Palm Sunday - 03.29.2026

Overview

Central theme: Jesus’ mission as fulfillment of Isaiah’s prophecy — to save, heal, and redeem.

Threefold impact: demonstrated authority to save/forgive/redeem, gift of identity/fellowship, and fulfillment of purpose/mission on earth.

Key episodes: readings and reflections on the synagogue reading (Isaiah), healings and miracles, wilderness temptation, Zacchaeus conversion, and Palm Sunday procession.

Application: invitation to accept Christ, embrace new identity in Him, resist temptations, and share the gospel; practical call to Palm Sunday participation.

Pastoral tone: teaching blends biblical exposition, life lessons, and congregational encouragement to live out the story line of redemption.

Isaiah reading & mission statement

Narrative placed in Luke 4 in a synagogue on the Sabbath.

Jesus opened the book of the prophet Isaiah and read the passage beginning 'The Spirit of the Lord is upon me' (Luke 4:17–19).

Passage outlined mission: anointed to heal the brokenhearted, proclaim liberty to captives, restore sight to the blind, and set at liberty the oppressed (Luke 4:18–19).

Jesus closed the book, returned it to the minister, sat down, and drew the attention of all in the synagogue.

Jesus declared: 'Today this scripture is fulfilled in your hearing.

'Miracles & authority demonstrated

Demonstrated authority over the spirit realm by casting out demons.

Demonstrated authority over sickness and disease by healing the centurion's servant without physical presence or spoken command.

Centurion described authority as issuing a word that others obey while himself being under authority.

Trinity Baptist Community Church International is shepherded under the direction of Bishop Dr. Michael J. Love. Trinity is a preaching, teaching, and reaching church. Under the direction of Bishop Love, Trinity has over 100 ministries, as well as global expansion, church planting in Haiti and the Dominican Republic, and 37 churches in India. Please come out and join Bishop Dr. Michael J. Love as he critically imparts the Word of God at Trinity Baptist Community Church International www.trinitybcc.org

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Transcript

SPEAKER_02 0:30

Amen. Feels like there's just ought to be a phrase moment in there somewhere. Can you put your hands together for the Lord just one more time? You will only trust me. I'll just attend. Turn between your Bibles, if you will, to Luke chapter, once again, chapter 19.

SPEAKER_03 1:04

I'd ask Reverend Esik if he would uh lead us in the reading of the storyline for the Palm Sunday triumphal entry. Because sometimes it's just important to hear and read what the Bible says. Just the clarity and the power and the plainness of the Word of God as He shares the storyline. Connects it to the faith walk that we have today. How it has meaning and purpose. It adds it to everything that we do. And so I wanted to invite you once again to this chapter 19. It's uh these are Palm Sunday activities that are taking place. As we focus our attention on verses 9 and 10 for our reading, the context that we have been operating in over this past during the past weeks, months, of March, and I'll touch more on that when we get into the message, really has been placing these events within the timeline of the lifetimes of Jesus. Within the context of the mission statement that he read when he took the Bible out, when he took his uh the scroll in Luke chapter 4. Let me just read that for you. In Luke chapter 4, he comes into Nazareth and he's in the synagogue. And verse 17, I just jotted down. I didn't ask the Lord to put this on screen, but let me just read this to you because it's the background, it's the context, it's the lens in which the Lord was having me to focus these activities and events leading up to the Easter Easter celebration. When he said, and there was delivered under him, verse 17, the book of Prophet Isaiah. And when he had opened the book, he found a place where it was written the Spirit of the Lord is upon me. Because he has anointed me to preach the gospel to the poor. He has sent me to heal the broken heart, to preach deliverance to the captives and the recovering of sight to the blind, and to set at liberty them that are crazy. In verse 19 to preach the acceptable year of the Lord. The text says, and then he closed the book and he gave it again to the minister and sat down. And the eyes of all of them were in the synagogue were fastened upon him. And he began to say unto them, This day is this scripture fulfilled in your ears? This day is this scripture fulfilled in your ears? If you can drop a pen right there in your Bibles and mark that spot, it is the foundational context in which we want to view, and we have been viewing these last four Sundays, this entire month of March, the events and times of Jesus laid in the context of the mission and purpose for which he is laid out. So I jotted down from verse 19, verses uh verses 9 and 10, and I'm gonna ask you to stand, we're gonna just read these verses together. They are key verses for our time together. As we read it together, it says, And Jesus said unto him, This day is salvation come to this house. For as much as he also is a son of Abraham. For the Son of Man is come to seek and to save that which was lost. Let's read that last one again for the for the viewing audience. For the son of man is come to seek and to save that which was lost. Let you take your seats. So the power of you know the storyline, but with Zacchaeus. And we've talked through this over some, preached through this over some times in the past. But in chapter 18, it also gives us a sense that as Jesus is now focusing his attention clearly and powerfully toward the culmination of his coming, the purpose, the impact of the purpose for his coming, that he would go and deed to the cross and pay the price for your sins and for mine. There are a couple of events here that lay the groundwork. And before we step there, can I pause and just put up these couple like this life lesson here? Just to get us focused in. I'm a little bit verbose, so you have to you have to forgive me for writing a long life lesson, just your past time here. But let me read this to you. That I jotted just from our two verses together that we're focusing on. The transformational impact of a personal relationship with Jesus Christ is experienced in these three things from the two verses that I jotted. His demonstrated authority and responsibility to save, forgive, and redeem the loss. Secondly, his gift of identity and fellowship in and with him. And thirdly, the fulfillment of his purpose and mission through his presence and ministry here on earth. Now, I'll try to remember to close out and come back to those. So this Palm Sunday moment, this this journey before we got to the second section that we read together so beautifully in the opening of our service. This triumphal entry piece. Again, it's coming on the foundation of what he has told us earlier in the implementation of his ministry, in the initiation of his ministry, when he's in that synagogue in Nazareth. And he's pulled that Isaiah scroll out and he said, This is what has been prophesied. This is what has been laid out as purpose and meaning that the Messiah, this is how you would recognize the coming Christ. Because of some of these works, some of this mission and purpose that would take place. And then we walk through some of these events here as he spent time as he healed, as he demonstrated his power over spirit, over the spirit realm when he cast out demons, as he demonstrated his power over sickness and disease as he healed the centurion's servant last Sunday. Again, without being present, without even speaking a word. And the centurion said, I understand what authority is all about, because if I say a word, then they follow me, and I'm under authority and I speak with authority. And therefore I get a I have a sense from an earthly realm of what it what I'm believing in you to be, Jesus. And Jesus stood him up and turned him around and said, This, this is, I haven't seen faith like this, not even in Israel. We got a glimpse of what the journey was going to be like as we as we spent time with him in the wilderness moment there in the desert as Satan, as he was launching his ministry, and Satan came and tempted him. With those three powerful temptations, leaning into what the scriptures have revealed to us about the very core of the of the of the impact of the sin nature and on mankind as it plays out in our sinfulness. The lust of the eyes, the lust of the flesh, and the pride of life. And Satan thinking that somehow, in his in Satan's pride and his arrogance, and that he could he could manipulate and maneuver and influence and impact Jesus and somehow divert him from the very mission for which he has come. And you wonder what type of foolishness, what type of, what type of pride has so infiltrated this spiritual being that he would have the audacity to stand in the face of the very God man that created all things. Y'all still with me? And think that somehow he could outwit Jesus and short circuit the ministry, the reason for which he came. And in it all, we've been trying to basically just take a few short sermon moments and unpack some of the powerful things that we need to take into consideration as we walk through this season. Thank you for saying this, Reverend. This season of that we live in of fulfilled prophecy that we are now experiencing. Oh, I wish somebody would pay attention to what's going on. Well, that's a whole other sermon. But we do, we do, we do, as we we we begin to wonder what is the what what is happening and what is the why behind what is happening. And if we would just spend a little time with the Lord in his word and allow his truth to basically speak to us, uh taking it in, let the Holy Spirit give us understanding and help us in our application so that we can apply the standard of truth, the truth, to the setting that we now live in and the environment that we're operating in. I'm just here to tell you, this is just a pastoral note as we go to the text if we're going through, that it that the Lord will give you, um give you a through his wisdom, will give you a glimpse and understanding of what we're seeing today. And the journey, and what is our what is our role and application and responsibility as kingdom representatives, as representatives of Christ, to have impact on that, influence on that. And when the enemy comes at us with the lust of the eye, the lust of the flesh, and the pride of life moments, and then tries, then the prince of the air tries to use all the media and social media and all the all those types of influence. Pastor, you're getting into a whole other sermon now. To move us away from our relationship with Christ and to somehow question the authority and the superiority of Jesus Christ, and to question the existence of Jesus Christ, and the impact of Christ and the and the work of Christ and how it can impact our lives. If he can question God, then he can question anything that God is doing in here in our minds and somehow make us even doubt the reality of our salvation. Or the future that we might have. But I came by to tell you that, and I'm getting back to my text that as Reverend Yeshik said so beautifully. Church family is that uh you can go, you can go to you can go to Revelations and you can actually see where we're heading. The beauty of knowing the end of the story. Is anybody in the house? The power of knowing the outcome, even while you're in the midst of the journey, uh, gives gives you, gives us not only hope and assurance, that we, as Paul would say, are more than conquerors. Not that we will be more than conquerors, we will realize and experience the reality of our ex of what God is already doing through us, but we are more than conquerors today. Through Christ Jesus. Okay, Pastor, you've already done your revelations moment. So the text, so when we get back to the text, when we get back to the foundational text of Jesus making that announcement, reading those texts, He's making it, he's making a statement of prophetic fulfillment. This is how I'm linking it for us. The statement of prophetic fulfillment, that just as the Old Testament has said the promised word would be this is who Messiah would do, this is who he is, this is what he would do, this is what would be accomplished, this is how we'd be, this is what he would go through, this is the victory that he would have. Just as all of that is being fulfilled in the word through Christ Jesus, we can then look forward to what is said in the word prophetically and trust and believe that the same God that has been faithful forever, this is his character, this is who he is. Not only faithful in the past, is faithful today in your journey, and will be faithful in the future. So we now step our way to Palm Sunday, and we experience Jesus uh going through Jericho, and just very quickly, two things, two powerful things happen. The text tells us in as he closes out chapter 18 that he's approached by a blind man who's digging, and Jesus asks him, What is it that you want me to do for you? And it's a powerful question in the midst of a moment of suffering and hopelessness and uncertainty. It's as if he's as if he's saying to the, I mean, as if he's saying to him, I see what you're dealing with, I see what you're struggling with, I know what Jesus is Jesus. He's the creator of all things, he knows what's going on. But but what do you what do you think is important to you? What is it that in your heart you're longing for? What is it that you feel like will make you whole? What is it that will give you meaning and purpose in life? What is it that you're dealing with that that we can move you off of this moment of hopelessness, helplessness, and haplessness and get you to be the potential of who God has designed you to be? And he just asked him a powerful, penetrating question. What is it that, what is it that you want me to do for you? And if Jesus was sitting in a seat beside you and looked at you and said, What is it that you want me to do for you? How would you answer that question? He told him that you would give me my sight. Jesus, Jesus pronounced healing on him, said unto him, receive your sight. He spoke a word immediately, his sight is given unto him. He now moves to Jericho, and you can imagine the crowds that have been that have been forming. I'm gonna move through it quickly. You can imagine they've they've heard about Jesus, how about the healing. They've heard how he indeed has spoken like no man has ever spoken before. Somebody in the village had to be talking about this man who've been given back his sight. And and the word is spread throughout Jericho, that Jesus is in the process of coming through. He's in the town and he's doing marvelous and mighty things on Palm Sunday. He's on his way to Jerusalem, and now he's in Jerusalem. He's in Jericho, he's in your town. And as he's and you can imagine what the clouds must have looked like as he's coming down the main town from I've been to the Jerusalem, the Jericho moment. Take me down just a second a little bit. And seeing what the old village looks like as I've done that trip, and just walking through that village and imagining what that roadside looks like with people on all sides of the road clamoring to see Jesus, clamoring to get a glimpse of the God man who's performed all these miracles and has my kids climbing a small statue, the text tells us, climbing up on a tree so he can just see him. And not that I need to touch him, not that I need to get in his presence or get in his face or anything. Just give me a glimpse of him and have that to be somebody who has been ostracized and alienated by his own culture because he was a tax collector. The brother was canceled by his people because of siding, come snuggling up to, and indeed serving the Roman captors. And they say he was a chief, so you know he probably that means he probably had some, he had some folk working underneath him, which means, you know, not only were they taking the taxes, but he was getting his cut of the take of the taxes. So, you know, Zacchaeus was Zacchaeus was doing, he was living lives financially. But he there was a sense of emptiness inside of the man. How many of us realize and understand, having lived a few days here, that you know, the the material realm can only satisfy with so much? Am I in it? Ain't nothing wrong with it. It's not that what God has created is bad, it's as the text tells us, it's the love of what God has created, the love of mammon that gets mankind into all kinds of lust of the eye, the lust of the flesh, the pride of life. And so when Jesus has the audacity to call him down from the tree and tell him, I'm going to your house today, again, what is the crowd thinking there? They don't like they don't like Zacchaeus, they don't, they're not gonna allow him to be part of their synagogue worship. They think he's an outcast because he's been he's a turncoat, he's he's absolutely siding with the captor, uh, those who are gonna have them in captivity, captivity, and Jesus has this audacity to reach out and tell them, I'm coming to your house today. He gets to his house, and the text tells us that they begin to murmur all around. And it's a and it's a Greek term that talks about a continual murmur. It's like the crowd, the same crowd that was on the sidelines, excited about seeing Jesus come into Jericho, is the same crowd that now has turned on Zacchaeus and indeed questioning this Jesus. Why, Jesus, would you be in the house of a, I mean, like a big-time sinner? I mean, like an out in the public type of sinner, you know, like living a lifestyle of rebellion and sin. And Jesus has this audacity to go there and it says the text says that they were murmuring that he had gone to be a guest of a man that is a sinner. And something goes up in Zacchaeus as he stood, as he stands up in the in that eighth verse, that eighth verse tells us and says, The half of my goods I will give to the poor. If I've taken anything from any man by false accusation, I restore him fourfold. And then our key verses. I like it. Today is the amplifier says, Messianic and spiritual salvation has come to all the members of this household, since Ichaeus too is a real spiritual son of Abraham. And the Amplifier says, For the Son of Man came to seek and to save that which was lost. So he pronounces three pronouncements that are powerful. Give me that life lesson up again if you don't mind, uh Deacon. He makes he makes a statement of His authority and a statement of his responsibility. He pronounces in front of all of these Jewish folk out there who somehow look were looking, Zacchaeus, Zacchaeus was a Jew, but somehow looking down on the looking down on their own cultural folk here and could find a way to divide and separate them out and ostracize and alienate Zacchaeus because he had made a he had given himself vocationally over to the Romans and were collecting taxes from his own people. They had put him outside of the camp. He was no longer welcome inside of the family, no longer welcome inside with worship, no longer welcome inside of society. And Jesus was making this, the opening statement that he was making is that even the worst sinner among you. Wait a minute, I'm about to get somebody's about to get happy. Let me speak to the camera. That even the worst of sinners among mankind, even the folk that we on the outside think of showing up big time sinners. Not just sinning in climbing, not sitting in the closet, not sitting out in the dark someplace where nobody can see. But just outfit, letting everybody know that this is who I am and this is what I do, and this is what I'm thinking, even that kind of cinema, you know, you know, the continuous type of cinema, you know, that wants to keep on even the public of God's grace and his liberty from the mind, getting his hope for even the big new type of cinema. And Jesus makes that powerful pronouncement, and you have to, and they ask him on the sideline, wait a minute, how do you have the authority to make that kind of a statement? Who are you to make that sort of a statement? But they have forgotten that he has stood up in the synagogue. And he gave them the pronouncement. You've seen the miracles, they were excited about the miracles. Oh, yeah, we love it, but they had, you say the beautiful, but they had the wrong image of who he is and why he came. They're thinking that he's gonna be an earthly, he's gonna be in his first coming, an earthly king that's gonna capture Rome and gonna free them from Roman captivity. But first and foremost, they needed to be freed from their sins. There was a need for forgiveness that could not be attained by their own actions and activities. They couldn't their way into the grace of God, the salvation of God. There was not enough. If it's a calculation that's important, then what's the proper number? What's the percentage of good things I've got to do if that's the game you're gonna play? That gets me over the hump. That gets me to where God recognized, can say, okay, I I I'll bring you all in, brother so-and-so says so, because you know you're 51% pure. But that's not, is that the standard? But Lord, how about if I'm 99, 9 tenths percent pure? That's not getting you in. Because you, you know, you you were sinned, you were sinning from your birth. You came in here with the sin nature and you started acting up before you could even speak up. And so the activity, so that those who are trying to judge behavior and somehow make their behavior, make the behavior who they are, make the behavior their identity piece. Jesus first comes in and says, first and foremost, his house is not exempt from salvation. Salvation can come to anyone who will accept Christ, Lord and Savior. Somebody get happy. Talk to McCameron. And secondly, he says, along with that forgiveness and salvation, uh, I'll get it back up, along with that forgiveness and salvation and redemption, purchase out of the slavery of sin, never to be sold back into it again, concept, as Jesus now points his eyes toward the cross, will come a sense, a core, a core sense of your identity in Christ. He tells him, for as much as he also is a son of Abraham. Now he's doing something more than just talking about talking about his genealogy, talking about talking about his connecting to the Jewish point. Because what what what difference does that make if if if in his lineage he can connect himself to Abraham? That's not gonna get him into heaven. But it's the spiritual realm of becoming a son of Abraham. And how do you get there? You don't get there until you accept Jesus as your Lord and Savior. So he's saying that he's saying to him, first and foremost, anybody who accepts Christ can be forgiven, redeemed, and saved. Eternal life, given eternal life. Secondly, along with that comes a new a new identity. Paul would say it this way: if any man is in Christ Jesus, he is a new creation. All things are passed away, all things are become new. Jesus said it to the Jew. He is a son of Abraham. He had the he had the he had the physical roots, but now he has a spiritual connection. And finally he lays out the connection to his purpose and mission. He said, For I've come to seek and to save that which was lost. Now in Jericho, having healed the individual who was blind, and then set free the captive, Zacchaeus, who was captive, captive in his sinfulness, feeling the impact and fullness of the sin impact on his life, being ostracized, alienated, hopeless, seeking, but his heart was opened up to the Jesus who was coming. And pronouncing on him salvation, on his household, and his new identity, and how that plugged into the mission, he now sent a message out to everybody who's outside the four walls of the house, and all of us who are some 2,000 years later listening in, listening in and reading into the storyline, that there is an answer, a hope, an assurance for each and everyone. No matter where you come from, no matter what you've been through, no matter where you are even today, there's hope if you accept Jesus. And if and if you're walking, and if you've accepted Jesus, and you somehow struggled in your walk of faith, because now you have a new identity in Christ. I'm about to give you a small theological moment here. That's important, that you don't lose your sonship, daughtership because of your behavioral activity. Let me say this right. You didn't have the power to give save yourself. And if these scriptures are absolutely true, and certainly they are, then as John was saying, and and no man that includes you and me, no entity has the power to take you out of the hand of God. Is anybody happy about that? I mean, is it is that worth any kind of praise in the house of prayer? And along with that comes a new identity. Your son and daughtership. Indwelling of the Holy Spirit. I take this theological moment, I'll take it. And the indwelling of the Holy Spirit, which is now making you new creatures. Baptizing the Holy Spirit is now making you new creatures in Christ Jesus. The enemy can't, this enemy can't kick the Holy Spirit out of you. I mean, you are who you are once you've been, once you've become a new creature in Christ Jesus. And this is all a part of his mission. So now we can get excited because coming through Jericho, we get to the moments that have been read so powerfully, that we read so powerfully and beautifully together. Let me get down to it. In that chapter 19. We're now coming into the village, where's my moment here? Coming into the village. I didn't ask you for this. And they're putting down, and they're saying in verse 38, here you go. And then they're saying, Blessed be the king that cometh in the name of the Lord. Here's my looking forward to the to the palm sundae moment when they're where the palms are being read it so powerfully, it's beautiful. We got the image in our mind here. We can see it for ourselves. We can see the palms. We've seen it on TV. We can see the palms out in the out across the road. There he's riding in on the donkey. The crowd is excited. They've heard about what's going on. They they heard and they heard certainly heard about that resurrection of Lazarus back there. So you know that they want to see, they not only want to see Jesus, they want to see Lazarus out there too. You know, is he is he still standing? Yeah, he's still in the crowd out there. And so they're excited about, excited about this Palm Sunday moment here, as they're coming from Jericho into Jerusalem. And so the crowds are all revved up and they're talking about this blessed be the king that cometh in the name of the Lord, peace in heaven and glory in the highest. And then in the midst of that, as you can always imagine the Pharisees or those religious non-believers on the sidelines, the same people who are then complaining about Zacchaeus, actually having an audience with Jesus, and hearing Zacchaeus proclaim that I'm gonna give them what I'm gonna back to. If I'm doing anything wrong, I'm paying back. And Jesus pronouncing salvation and identity and homelessness in this house, on him and his household. And now these same individuals on the side of the mind of the people are committing and exciting about blessedly, the king. The name of the Lord comes in the name of the Lord peace in heaven and belonging the human the female things have to stand up among them and say, Master, you need to be built in the side of the heavenly, women claim to give them a couple, and then the moments, and you come up with the kingdom of the women and you're in the general couple, and give me something about the minimum, and it's women, some of the money for the wind, we have a government, and you won't give me someone that you won't come in, all the comes all the time. Don't tell them money, and you can be able to take your pleas and your husband. Don't tell me that the love giving you the job. My goodness is allowed to have the ability to take care of your family and some leaves and keep your family together. Don't talk about how Jesus is cycles, they need to shut up from the side of the road so that we can have some summoner worship in here in our solitude. And Pastor's paraphrase is Jesus told them, if if I don't hear no shaving going on in the house, I'll put vocal cords on the chairs. I'll give the benches lips. And all my creation will begin to glorify me. I mean, I it's nice to have you, but I don't need you. I but I you know I have to I have my creation to give glory. And they they make it loud and plain. Give me that, let me close out with my life lessons, I so as we look into the week coming, we we enter into our passion week season. I I I want to encourage and invite you to read the storyline afresh. Think about the days leading from Palm Sunday. Because as we said earlier on, I mean yes, those next verses down there and said, you know, he wept over Jerusalem. He started turning over the money changes table. The enemy was gonna do anything that he could do to try to short circuit Jesus going to the cross for your sins and for mine. And as we get into our weekly prayer time and activities, and get to see some storylines on TV or read through your Bible, let the Lord set your heart on just how special and blessed that we are, that God would love us so much, that he would give his only begotten Son, the creator of the universe, come in flesh. All things made by him, all things made for him, all these things made through him, sustained in and through him, that he would take on flesh, tabernacle among us, and give his life for us, that we would be too, as he's seeking and saving the lost, which is all of us, which was all of us. But now we are saved and free, and we can celebrate, reflecting not only on that Passover Thursday, but that Good Friday. As we flow right into the resurrection Sunday, let God do something fresh in our heart. If there's somebody he sends across your paths, I'm gonna share that good memory. We don't always collect connect our theology to our practicality, so you know we we need to make sure that what we believe in stand.

SPEAKER_01 37:05

That was a silent moment, but I like that though. Let me let me say that twice. We need to make sure that we that we absolutely reflect what we believe in our actions, and I'll I'll pay I'll give it right back to the beginning.

SPEAKER_03 37:32

The beauty of the word of God, setting the standard of truth by which we should live, support in the area, setting the atmosphere in the heart, think of Christ that should absolutely govern and impact not only our thinking but our activities and our service and our understanding. So that we can discern uh the messages that are constantly being being embodied with God in this fallen God world we live in, in which we have an opportunity and an obligation to let the light of Christ shine in through us in this God world. That means somebody ought to be able to look at us and tell me differently. Amen. And then as you're reaching out and sharing Christ's love with those that are in your circle, don't hesitate to give them an invitation to come and share with us next Sunday. It's certainly gonna be a powerful powerful worship and praise, advice and family members of praise. Come and be a part of the worship experience. We would love to have a give ready again. Let me let me can I have my life lessons just one more last and then close the prayer. And then we'll spend our time with transformational impact. A personal relationship with Jesus Christ is experienced. It has demonstrated authority and responsibility to save, to forgive, and to redeem the loss, this experience and his gift of identity and fellowship in with God. Thank you. And the fulfillment of his purpose and mission through his presence rely on God us up, strengthen us up, and guide us in all of our journey together. So, Father God, thank you for the smallest all that you've given us. And you're working with you, and we ask that you that your work penetrate our hearts, transform our thinking and our behavior, and embolden us to share this good news of the Satan grace of Jesus Christ with each and everyone that you send across our state of your behavior, a privilege to be able to share this message in Jesus' holding precious name to create all God's people.